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Her time, her dignity

Turning the constitutional promise of water into a reality

Update : 25 Mar 2026, 10:48 AM

The history of Bangladesh is written in its waters. From the deltaic silt that formed our land to the monsoon rains that sustain our crops, water is our lifeblood. 

Yet, for millions of Bangladeshi women, water is not a symbol of life, but a badge of systemic burden. As we observed World Water Day 2026 under the theme "Water and Gender" and the national slogan "Where water flows, equality grows," we stand at a definitive crossroads in both judicial and social terms.

On February 27, 2025, the High Court of Bangladesh delivered a landmark verdict, forever altering our legal landscape. The court declared that the guarantee of safe and drinkable water is an inseparable part of the "Right to Life" under Article 32 of our Constitution. This is no longer a matter of social welfare or "charity" to be dispensed at the whim of the state; it is a "judicially enforceable constitutional guarantee." 

For the prime minister and our policymakers, this mandate requires a radical shift: Moving from seeing water as a technical engineering problem to recognizing it as a fundamental pillar of human dignity and gender justice.

The gendered weight of every drop

In the rural and remote heartlands of Bangladesh, the face of water collection is overwhelmingly female. Statistics from the Joint Monitoring Program (JMP) and Unicef reveal a stark reality: In 8 out of 10 households without on-premises water, women and girls bear the primary responsibility for collection.

This is not merely a traditional role but a form of unpaid care work that drains the nation’s human capital. In coastal regions, women often trek 5-6 kilometres daily to secure a single pot of fresh water. This "invisible labour" directly cannibalizes their rights to education, rest, and economic participation. 

Research indicates that when a water source is moved closer to home, girls' school attendance increases by 12% to 15%. By failing to provide proximate water, we are effectively taxing our daughters' future.

Furthermore, the lack of safe water in coastal areas is a reproductive health crisis. Forcing women to use saline water for consumption and hygiene is a direct threat to their lives and biological well-being. 

When women must wait for the cover of darkness to find privacy for sanitation due to a lack of facilities, their physical safety and "personal integrity" are violated. As the High Court poignantly noted: "Life does not mean mere biological survival, but living with human dignity."

To meet the goals of SDG 6 (Clean Water and Sanitation) and SDG 5 (Gender Equality), we must move past orthodox "charity-based" models. The government’s update to the "National Water Supply and Sanitation (WASH) Policy" and the "WASH Strategy for Hard-to-Reach Areas" offers a glimpse of hope. These documents shift the focus from "basic service" to "safely managed" services -- meaning water must be contaminant-free and available within the household premises.

Modern gender-responsive solutions must be at the heart of this transition:

● Climate-resilient infrastructure: In coastal areas, the focus must be on solar-powered water systems and community-scale rainwater harvesting.
● Geographic innovation: In the Chittagong Hill Tracts, implementing gravity flow systems (GFS) can bring water from remote springs directly to the centre of neighbourhoods, drastically reducing the physical toll on women.
● Institutional dignity: In schools, providing "gender-separated toilets" and dedicated monthly health management (MHM) changing rooms is no longer optional -- it is a mandatory requirement to prevent girls from dropping out.

 

Women as decision-makers

The most significant hurdle to water equity remains the lack of female agency in governance. Currently, men dominate 75% of the decision-making roles in water management committees across Bangladesh. When men alone decide where a pump or a latrine is placed, they often overlook the safety and accessibility needs that are obvious to women.

International examples from Kenya and Vietnam show that when women are trained as "WASH entrepreneurs," technicians, and mechanics, systems are better maintained and more sustainable. 

Bangladesh must follow suit. The state has a duty to ensure transparency and participation in water management. Participation must be "meaningful," not just a token seat at the table.

To our development partners and the PMO, we propose a tripartite strategy:

1. Gender-responsive budgeting:Apply a "gender lens" to all WASH allocations. Every taka spent on water infrastructure should be audited for how much "time-poverty" it reduces for women.
2. The "WASH entrepreneur" model: In partnership with NGOs and the private sector, the government should launch a national program to train 10,000 women as water system technicians and managers, turning a "service" into an "economic opportunity."
3. Constitutional accountability:Integrate the High Court’s ruling into the local government framework. Local union parishads should be held accountable for ensuring that "safely managed" water reaches every household within their jurisdiction.

From debt to dignity

Safe water is no longer a "charity promise" given before elections; it is an "unextinguishable debt" the state owes its citizens. The intersection of international treaties such as CEDAW (Article 14 on rural women’s rights) and our own Constitution has created a new legal pathway to justice.

Our goal must be to move from the "politics of water" to the "rights of water." When safe water flows directly into a home, it does more than quench thirst -- it buys back hours of a woman’s life. It allows a girl to stay in school, a mother to start a business, and a community to thrive in health.

Let 2026 be remembered as the year Bangladesh turned the tide, ensuring that every drop of water carries the guarantee of equality, justice, and human dignity.

Fayazuddin Ahmad is an Advocate and Development Professional.

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