Advisers in the interim government on Monday highlighted the importance of remembering the July uprising martyrs and pursuing democratic reforms, with calls for national unity and justice before upcoming elections.
They made the call during the screening of “Shrabon Bidroho: July Uprising” at the National Museum in the evening.
Additionally, the father of martyr Abu Sayed, Maqbul Hossain, and martyr Tahir Zaman Priyo's mother, Shamshi Ara Zaman, both demanded trials for their children's deaths.
Information Adviser Mahfuj Alam focused on the importance of remembering the martyrs and the ongoing pursuit of a truly democratic state.
"The young generation and people from all walks of life in Bangladesh were victims and successfully worked to overthrow fascist rule, an achievement they are proud of," he said.
He added that the purpose of holding events, including through films and other media, is to repeatedly remember the martyrs, their families, and those active in the movement. "This serves as a reminder of their responsibilities as ordinary citizens."
Law Adviser Asif Nazrul provided insight into the legal and justice processes, particularly concerning ongoing trials.
He confirmed that the trials of the July uprising are "fully complete."
"A significant challenge is the Awami League, which possesses vast financial resources and will meticulously investigate every detail of the trials to mislead both the global community and the people of Bangladesh," Asif said.
He added that justice will be delivered before the election.
Cultural Affairs Adviser Mostofa Sarwar Farooki delved into the cultural dimensions of Bangladesh's struggle, the power of truth and narrative, and the role of public unity for the nation's future.
"The ultimate hope is that after 16 years of oppression and looting, Bangladesh will move towards a new future if everyone remains united," he said.
He asserted that Bangladesh's political subjugation began with cultural subjugation. "People were taught to feel inferior, for example, by feeling ashamed to wear traditional clothing like a lungi, while other [cultures] do not feel such shame."
"Similarly, they were made to feel inadequate if their language differed from specific dialects, leading to an inferiority complex about their own identity," he added.