Durga sextet

*

1. Panchami


I dream of the celebrations tomorrow 

amid neighborhood women 

selling home-cooked food,

handmade wares,

children running around unfettered,

at the annual puja’s Ananda Mela.


I sit thinking of the night ahead

with her wearing white, sheer white,

dhaker shaaj revealing to me 

what she might want—

                                                                                there is desire —

except now is not quite the right time

with so many people milling around us.


Light as a cloud bearing her name —

crystal glass in hand —

she half-leans on me on the blue linen sofa,

brushing against my side ever-so-slightly, 

not once, but a few times, subtly,

enough for me to feel

her heat.


She swivels her neck, 

her night-black hair 

tousles beautifully in an arc

periodically covering her brown eyes —

her eyelashes and luminous strands of hair

weaving a magic 

that stares deep into my pupils.


Out on the balcony as she smokes her last,

she tells me the secret of singlehood —

fragile cigarette ash-tips fall off the ends 

of her long-nailed slender fingers.


It is time for everyone to leave —

though she might have wanted to stay on.

Today’s celebrations must end,

as must the joys of this evening’s high.


Most, except you, have dispersed by now.

As we say our goodbyes, 

                                                                hug and kiss —

she surreptitiously slips her lilac lace handkerchief 

into my breast pocket 

and whispers

a ten-digit code into my ear.


*


2. Shashti


Durga’s light fragrance in Delhi’s night air —

a bracing hint of late autumn.

Incense-smoke waft, spiral effortlessly—

its perfume mingling with new-spun silk

sarees draping bodies—

fluid and idol-struck.


You pick up the old threads 

across many oceans in a land faraway,

where the afternoon air is similarly crisp,              

where leaves are turning 

from green to yellow to gold — rust and incarnadine —

blood’s love-promise to be kept 

for a future fleeting meeting—

for a dream that is yet to be fulfilled. 


But for now, 

fantasy is real, jovial and feather-light —

as are the elements outside.

Your heart skips a beat in joy’s frolic— yearning. 


Breathe deep the season’s prayer, 

arati’s incantatory pulse —

puja’s beautiful delirium.

The shiuli-petal bracelet around your wrist

brands my skin with its leaking invisible orange-hued juice —

etching forever, secrets on our skin.


*

3. Shaptami


Morning’s afterglow. 

I wake up alone —

my bed full of crushed shiuli,

its scent infusing my tea 

with a taste I had not known before.


I sip the heat gently, 

I inhale in slow-motion,

I imagine the dawn’s light to be brighter

than it actually is —

                my lips, stained with memory.

It is only the seventh day.


She will bloom 

in her full glory, tomorrow —

Ashtami’s climax, awaiting.


*

4. Ashtami


1.


Evening air is filled 

with perfumed incense-smoke,

sound of beating dhaak leather-drums,

brass and copper cymbals,

and baritones of conch-blowers—

you dance,

swaying 

from side to side in slow motion

wrapped in your pink dhakai saree,


shiuli petals pinned to your hair —

tiny flowers, so fragile

that even their slender orange blood-filled stems

string themselves together

into a bracelet or garland

cannot resist the intoxication of kama

Navami’s love stored for tomorrow.


2.


Where you are, it is meghala 

overcast, grey lenticular clouds 

threaten to burst —

but instead, withdraw in the shape

of a convex halo, in shy deference.


You are preparing to sing

for a concert tonight —

Rabindranath’s lyrics drenched in Bengal rains.

Like your sari-pallu pleats, the notes 

of rabindra sangeet are carefully gathered 

within Gitabitan’s pages, 

secretly, just for us.


*

5. Navami


Goddess Durga

is so mesmerized by your grace

that this year, the two days of Ashtami and Navami

coalesce, condense as one.


You are blessed, as I am.

You choreograph— ‘In_terrupt_ed’ —

rehearse its new dance-patterns

invisibly and magically,

gathering fragments into a whole.


Sculpted letterforms 

and numbers roll out of a dice

re|form|ing

the latent architecture of a song-sequence

that is yet to be composed. 

Somehow, we sing it aloud

in a language unknown, 

every beat and step

in perfect asymmetry.


*

6. Dashami


Durga’s face, totally effaced,

red and white with sindoor and sandesh

or perhaps it is the residual stains 

of fervent worship ….

— S.S., ‘Durga Puja, 1992’


Even the worshipping must close,

chandipaath song-cycles must end for now too,

dancing must stop —

not cease for good, 

but just pause for a moment —

to reflect and pray

for peace, love and well-being.


The tenth day is here —

and I have to immerse you 

in the river-waters of Yamuna

with my own hands. 

Letting go is difficult, 

but it must be done for catharsis,

for celebration, for camaraderie — for us. 


As I gently lower you in the waters

amid the fading evening light, 

clamour and din of all that is familiar —

your body melts in my hand

slowly dissolving away,

mingling as one —                            my beloved and me.


A stray shiuli flower-petal 

accidently remains 

clenched tight in my right fist —

its flame-colored veins

marking my fist’s arteries 

even bloodier

that it glows rust-gold in the night-sky —

incandescent, incarnadine,

involute, interrupted — 

fragments forming a whole. 


                                * * *


II. Durga Puja: 1992


today / man will triumph over gods

— tabish khair, ‘My India Diary IV’


1.


Through the swirling fumes of the scented incense, the arati echoes

as the priest hums, and the Chandipaath chants in a scriptural rhyme.


From the bamboo pedestal she stares through her painted pupils, 

the three-eyed pratima of the Goddess Durga — 


resplendent, statuesque, armed with ten hands, on her roaring chariot,

her glazed clay demeanor, poised, even after the mythic bloody war.


Every year after the monsoons diminish, she comes, high from 

her Himalayan palace — sculpted in fresh snow and open sky — 


to the earth where she once belonged, her home with 

her parents and people, reminiscing the quadrangle of her playful days.


Today, and for the next four days, we worship and rejoice

at her presence and her victory over Ashoor — the demon — 


half-emerging from the deceptive black buffalo, as she spears

his green body crimson in a cathartic end to the Crusades.


These five days are hers, exclusively hers, even her children — 

Saraswati, Lakshmi, Ganesh, and Kartik — fade in her presence.


For five days we sing and dance, laugh and cheer,

untutored, unlike the rest of the year.


2.


The dashami comes even before we realize the barone is over.

After the mid-afternoon rites, the procession begins — 


Durga’s face totally effaced, red and white with sindoor and sandesh,

or perhaps it is the residual stains of the fervent worship —